His saving, cleansing work will extend far beyond Israel to many nations. We know that Jesus retained some of the scars of His crucifixion (Luke 24:40, John 20:25-28), perhaps this extends to His face as well. Depart! You shall be redeemed without money but it doesnt mean that it doesnt cost anything. Why is Jesus referred to as a man of sorrows in Isaiah 53:3? you who bear the vessels of Yahweh (v. 11b). Let the word of God tell you who He is. The Targum is. This does not mean that the rebuilding is complete, either of walls or people, but it means that the Lord has determined to effect this redemption and so the people can be certain that it will happen. The watchmen who see this happy return are probably those in Jerusalem who had long awaited the messengers. that her iniquity is pardoned, Isaiah 52is the fifty-second chapterof the Book of Isaiahin the Hebrew Bibleor the Old Testamentof the ChristianBible. When the LORD brings back Zion. When Darius found a copy of Cyrus decree, he then lent his full support, including funds, to allow the rebuilding of the temple, and the former exiles completed the rebuilding (Ezra 6). The battlefield is not just any confrontation between two armies but the field of history itself in which God is triumphant, for it is not only Jerusalem that is redeemed but also all the nations. b. It is not God that has become lethargic; but we that have slept and need to awake. Turning to the text for Christmas day, the call goes out to the people to Listen! (52:8; echoing 51:1,4,7,21). Though the "servant" in Isaiah 53 is not openly identified - these verses merely refer to "My servant" (52:13, 53:11) - the "servant" in each of the previous Servant Songs is plainly and repeatedly identified as the . How can the two coexist? Isaiah 52:1-2 'Awake, awake, put on your strength, O Zion. The central body is composed of white robed priests, bearing with reverent care the holy vessels, Isaiah 52:11, of which Nebuchadnezzar despoiled the Temple, but which Cyrus restored. Article Images Copyright 2023 Getty Images unless otherwise indicated. The New Testament equivalent is euangelion (gospel). But it seems to me that this passage has much higher beauty. b. You can tell by the way the feet move! Nahum 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Let the earth rejoice; let the many coastlands be glad! Psalm 98, the psalm coupled with this reading, proclaims the power of Gods holy arm. He doesnt guarantee that we will have easy lives but that God will prevail. The feet is here used figuratively: beautiful refers not to the feet but to the entire messenger/message. The good news (a theme that is introduced so strongly in 40:9-11) is a gospel word and centers this text on all that God has accomplished for these captives of Israel. Seen on the distant hills, running rapidly, he is a beautiful object. Mark 13:10 And the gospel must first be published among all nations. They remain and are more permanent than even the heavens and the earth. God has acted for a particular people, for a particular city, for Jerusalem but the entire world and all people are brought into the vision and actualization of this deliverance. Verse 1. From the battlefield, a messenger is sent to announce that victory has been won. Click to enable/disable _gid - Google Analytics Cookie. This good news of peace is beautiful. But it is not Cyrus who is the ultimate guarantor of their freedom. Who says to Zion, "Your God reigns." As we have already seen the mountains represent the nations ( Isaiah 2:2 ). welcome the publishers of such tidings! For henceforth there will no more come to you The uncircumcised and the unclean. Here, the promise is that the work of the Messiah will bring cleansing to many nations. 1-3), (2) as well as in his death (vv. choose. His glory and His great work will stop every word. The words that best describe this new situation of the people of God are peace and comfort.. Please be aware that this might heavily reduce the functionality and appearance of our site. He has laid the responsibility for the captivity squarely at the feet of the captives. However, as married people can attest, the yada that comes with marriage is a knowing that goes far beyond sexual knowledge. Gods mercy answered to their tragic sin. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. The exiles must depart, not only from Babylonia, but also from the sinful way of life that caused their exile in the first place. Finally, the watchmen watching for the messenger cannot contain themselves! VI (Nashville: Abingdon Press, 2001), Tucker, Gene M. in Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M.,Preaching Through the Christian Year, C (Valley Forge: Trinity Press, 1994), Watts, John D. W., Word Biblical Commentary: Isaiah 34-66 (Dallas: Word Books, 1987), Copyright 2007, 2010, Richard Niell Donovan, I tell you that if these (people) were silent, the stones would cry out, All Rights Reserved | 1997-2023 Richard Niell Donovan. Get our Question of the Week delivered right to your inbox! touch no unclean thing! The message is described in three ways: It is good news (mebasser)and it is an announcement of salvationand it is the assurance that Yahweh reigns. Even before the messenger arrives they recognize the news and sing it out! Put on your strength, O Zion: The first Awake, awake! The prophet Isaiah is revered by Jews, Christians, and Muslims. What she must do is put them on by responding to Him. For the uncircumcised and the unclean Yet, they would be blessed by being redeemed without money. Shirhashirim Rabba, fol. 5 Things You Should Know about the ESV Bible Translation. The ruins of the city are invited, ironically, to break forth in singing (52:9). In Isaiah 52:7, the prophet Isaiah announces, "How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, 'Your God reigns!'" In this passage, Isaiah is looking forward in time to the Babylonian Captivity, when Jerusalem would be lying desolate. Please see our Privacy Policy for cookie usage details. and call out to her that her warfare is accomplished, 12 Further Reading In some way, he conveys to the sentinels that the news is good. that bringeth good tidings of good; or, "that bringeth good tidings" (l); for the original does not require such a tautology; it means the same good tidings as before, and which follow after: that publisheth salvation; by Jesus Christ, as wrought out by him for sinners, which is full, complete, and suitable for them, and to be had of him freely; and what better tidings than this? O Jerusalem, the holy city! To a person dying of thirst, a cup of water would be beautiful even if the cup were chipped or soiled. for Yahweh has comforted his people, he has redeemed Jerusalem (v. 9b). Shake yourself from the dust, arise; It is bad enough that the world does not know or honor God, but it is far more tragic when His own people do not know or honor Him. behold, he cometh leaping upon the mountains, skipping upon the hills. A Youth Group message that shares two messages in one. Yahweh will take such decisive action that his people will no longer doubt his name but will know (yada) his name. Paul announces that it is given to us to believe and to suffer for Christ ( Phil. The words may with the greatest propriety, and in agreement with the context, be understood of that angel, or set of Gospel ministers in the latter day, represented as flying in the midst of the heavens, having the everlasting Gospel to preach to all nations, which will precede the fall of Babylon, ( Revelation 14:6 Revelation 14:8 ) : that publisheth peace; peace by the blood of Jesus Christ, a principal article of the Gospel, and of its good news; hence it is called the Gospel of peace, and the word of reconciliation; peace of conscience, which flows from the same blood applied, and of which the Gospel is the means; and peace among the saints one with another, and among men, which shall at this time be enjoyed; there, will be no discord nor animosities among themselves, nor persecution from their enemies: happy times! People will know that it is Yahweh speaking when Yahweh accomplishes what he has set out to do. Thus I will become a smooth and polished shaft in the quiver of the Almighty, who will give me dominion over all and every one of them, when their refuge of lies shall fail, and their hiding place shall be destroyed, while these smooth-polished stones with which I come in contact become marred.' ( TPJS, p. How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, Your God reigns., How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, 'Your God reigns!'. You waste places of Jerusalem! Now therefore, what have I here, says the LORD, O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off. Is It Ok for Christians to Follow Zodiac Signs? Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. ii. The Ethiopian in Acts 8:34 asked a question about Isaiah 52:13-53:12: Of whom does the prophet say this, of himself or of some other man? This echoes the meaning of Isaiah's name, which means the "salvation of Yahweh." 2 Having read the book, one might wonder about the strong presence of judgment that runs through the first thirty-nine chapters when the theme is salvation. Ruins can live again as the people of God flow back into those spaces. The second Awake, awake! The price paid by the Redeemer for our salvation, was not . Now the prophet calls the waste places of Jerusalem to join in the joyful song. It is the word used in Genesis for a man knowing his wife (Genesis 4:1, 17, 25). 1st: shares how God views us as we share His word with others and 2nd: shares humbleness and servant hood. Gods return to Zion does not mean that God has been absent from the ruined city, but that God will closely accompany the people in their return to Jerusalem, surrounding them all the way (see verse 12). But really it isnt surprising. b. Shake yourself from the dust, arise, Sit down, O Jerusalem, Loose yourself from your neck bands, He shall be exalted and extolled means that the Messiah will triumph. A cascade of words is used to describe the communication these messengers/sentinels convey: peace, good news, salvation (repeated at the beginning and end of the pericope), Gods return to Zion, comfort, redemption. Not of the messenger that brought the news of Cyrus's proclamation of liberty to the Jews; rather of John the Baptist, the forerunner of our Lord; best of Christ himself, the messenger of the covenant, who was anointed to preach glad tidings to the meek, and by whom grace, peace, life, and salvation came; and also of the apostles of Christ, for See, Christ persuades the church to believe his free redemption. Copyright 2023, Bible Study Tools. For the LORD has comforted His people, What does Isaiah 52:7-12 mean? This is My beloved Son in Whom I am well pleased." Jesus Christ is not only Saviour of the world but He is King of Israel and Lord of . The same is true for us. Good News! All rights reserved. Commentary on Isaiah 52:7-10 Terence E. Fretheim The larger context of these verses (see 51:17-23) vividly describes how the people of Israel have been devastated and depopulated in the fall of Jerusalem to the Babylonians in 587 BCE. c. You have sold yourselves for nothing, and you shall be redeemed without money: Tragically, Jerusalem went after other gods like someone selling themselves for nothing. It was intended for the Babylonian captives Isaiah has prophesied to; but also, for those gathered to the LORD in the very end times. And the chapter is concluded with some account of the Messiah, of his humiliation and exaltation, and of his work and office, Isa 52:13-15, and which are enlarged upon in the next chapter, which ought properly to begin with these last verses. And what they had not heard they shall consider. How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Ezra tells the story of the departure of the exiles from Babylonia: Cyrus the king brought forth the vessels of the house of Yahweh that Nebuchadnezzar had brought out of Jerusalem and had put in the house of his gods (Ezra 1:7). i. God allows his people to experience difficulty not only as punishment for their sins, but as a normal part of a life of discipleship. asked the LORD to put on strength (Isaiah 51:9). The expression made bare his holy arm is a Hebrew idiom derived from rolling up long, loose sleeves before starting to work. Put on your strength, O Zion; For example, when Paul says, "if any man be in Christ" (2 Cor 5:17 KJV), he clearly does not mean that only males can be saved. He replied, I tell you that if these (people) were silent, the stones would cry out (Luke 19:40). 1 Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean. Isaiah comes from the Hebrew phrase "yesha'yahu," meaning "God saves." It was the name of an Old Testament prophet, whose words are preserved in the biblical Book of Isaiah. 15 "I am the true vine, and my Father is the vinegrower. The victory is peace but a peace that is more than simply an end to war. For you shall not go out with haste, nor go by flight; for the LORD will go before you: When the salvation of the LORD comes both in its near and its ultimate fulfillment there is a sense of peace in the glorious work of the LORD, not a striving in haste or by flight. 8The voice of your watchmen! 2 Timothy 2:21 has a wonderful promise for those vessels of the LORD who pursue purity: Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. Put on your beautiful garments, O Jerusalem, the holy city. The sentinels shout for joy over the news that the experience of warfare and all of the associated suffering has ended because of what God has accomplished. What does it mean to set your face like flint in Isaiah 50:7. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. For they shall see eye to eye see ( Revelation 19:1 ) : that sitteth unto Zion, thy God reigneth; that saith to Zion, the church of Christ, that Christ, who is truly God, and their God, has taken to himself, in a more open and visible manner, his great power and reigns as the Lord God omnipotent; and this is good news and glad tidings; see ( Psalms 97:1 ) ( Revelation 19:6 ) ( Revelation 11:15 Revelation 11:17 ) . When the LORD brings back Zion. What a marvelous declaration Our God reigns. All reasons for battle, all reasons for warfare, all reasons for hatred, pride, self-justification are eliminated. Since these providers may collect personal data like your IP address we allow you to block them here. What do the major concepts mean in Isaiah 52:7? This passage is interpreted of the Messiah and his times, by many Jewish (m) writers, ancient and modern; See Gill on Romans 10:15. (52:7-10) "Practically each line is a jubilant note of victory. Yahweh did not sell the people of Jerusalem into captivity for money so he has no obligation to the Babylonians. Shake yourself from the dust, arise; Nor go by flight; The question is whether they will believe the good news and act on the command. In an interlude of uncertain meaning (52:3-6), God declares that the peoples release from slavery will be accompanied by the defeat of Israels oppressors (Babylon) as had earlier been the case with Egypt and Assyria. ), The Lectionary Commentary: Theological Exegesis for Sundays Text. 153. Isaiah 33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. Two primary images are used to convey the bringer of the good news. How beautiful The watchmen discover afar off, on the mountains, the messenger bringing the expected and much-wished-for news of the deliverance from the Babylonish captivity. They had made God their enemy, and knew not how to make him their friend. Duration: 88 days. This chapter is a prophecy of the glorious state of the church in the latter day, typified by the deliverance of the Jews from Babylon. for Yahweh will go before you; and the God of Israel will be your rear guard (v. 12b). Just let it be known and praised among My people.. And the view comes into plain sight! THE HOLY BIBLE, NEW INTERNATIONAL Who proclaims peace, Isaiah 24:23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously. 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